The Wrath of God
by
John MacArthur, Jr.
All Rights Reserved
(A copy of this message on cassette tape may be obtained by calling
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Romans 1:18 Tape
GC 45-9
Let’s look together this evening at the first chapter of Romans. Tonight we’re
going to examine chapter 1 verse 18. And I believe as we examine this very
critical verse we find the key that unlocks the gospel, the starting point of
evangelism.
Now the Apostle Paul has announced his theme in verses 16 and 17 as we saw last
week. He says: “I’m not ashamed of the gospel of Christ.” And that really is his
theme. He called it the gospel of God in verse 1 because God is its source and
the gospel of Christ in verse 16 because Christ is its culmination. And he says
he is not ashamed of the gospel of Christ for it is the power of God unto
salvation to everyone that believes, to the Jew first and also to the Greek, for
in it is the righteousness of God revealed from faith to faith as it is written,
The just shall live by faith.
We saw that that was in condensed form the thesis or the theme of the entire
epistle to the Romans. And now as he moves to verse 18 he begins to unfold in
great detail the substance of that theme. To help the Christian reader to
understand the significance and the meaning of the fullness of the gospel of
Christ. And it all begins in verse 18 with this statement: “For the wrath of God
is revealed from heaven against all ungodliness and unrighteousness of men who
hold the truth in unrighteousness.” The gospel message begins with a statement
about the wrath of God. Frankly that’s diametrically opposed to most of our
evangelistic technique. Most of our contemporary evangelism purposely avoids
that theme. We talk about love and we talk about happiness and we talk about
abundant living and we talk about forgiveness and we talk about joy, we talk
about peace. And we offer people all of those things and ask them if they
wouldn’t like to have all of those things. But we really very rarely talk about
judgment. And I wonder in all of the times that you have presented the gospel to
somebody, how many times did you introduce it by saying ‑ By the way, did you
know that the wrath of God is revealed against your ungodliness? I suppose Dale
Carnegie; he has even affected our gospel presentation. We are in such a hurry
to win friends and influence people that sometimes we bypass the starting point.
From Paul’s perspective, fear becomes the first pressure applied to evil men.
Let them know about the wrath of God. In fact, the word love, you might want to
know, doesn’t appear in the Roman epistle until the fifth chapter.
Now admittedly the wrath of God is a hard subject and I am not here to tell you
that it’s an easy one. I find it myself very difficult to begin in speaking to
people about Christ at this point. And yet it is the beginning of the gospel and
the proper preparation for the announcement of grace. How can people understand
anything about love if they don’t understand God’s hate? How can they understand
anything about His grace if they don’t know about His law? How can they
understand forgiveness if they don’t understand the penalty of sin. Men cannot
understand. They cannot seek grace and salvation unless they are affected with
the dread of the wrath of God that is upon them. Unless men sense they are in
grave danger there’s no pressure applied to them to change.
Now, sometimes when you talk about God being a God of wrath, certain people get
disturbed. And they don’t understand how God can be a God of anger and God can
be a God of wrath and God can be a God of fury, a God of terror. But that’s
because they don’t understand God. Let’s see if we can’t help ourselves to a
deeper understanding of His wrath in perspective with all of His other
attributes.
God’s attributes are balanced in His divine perfection. And they are perfectly
balanced. If God did not have wrath and God did not have anger then He would not
be God. God is perfect in love, on the one hand, and He is equally perfect in
hate, on the other hand. Just as totally as He loves, so totally does He hate.
As His love is unmixed, so is His hate unmixed. Of Christ, it says in Hebrews
1:9, “Thou hast loved righteousness and hated iniquity.” And there is that
perfect balance in the nature of God. As I mentioned, one of the tragedies of
Christianity in our time is a failure to preach the hatred of God, the judgment
of God. We’re so saccharine. We’re so sentimental. We’re so kind of mushy in our
Christianity. When is the last time you heard a new song on the wrath of God?
Heard one lately? I haven’t.
Just to prove a point in my own mind I have an old Psalter, an old hymnal from
the end of the nineteenth century and I pulled it off the shelf and started to
go through the hymnal and I found hymn after hymn after hymn on the wrath of
God, on the anger of God, on the vengeance of God, on the judgment of God. Hymns
that sounded very much like the imprecatory Psalms, where the psalmist is asking
God to come down and condemn His enemies. People don’t write hymns like that
anymore. People don’t extol the wrath of God. We don’t want to talk about that
in our Madison Avenue approach to presenting the message. But we will never
understand at all the profound reality of God’s love until we comprehend His
hate. That’s why you never even hear the word love until, the fifth chapter.
There has to be a‑very clear delineation of what it is that God hates.
And may I add that it is not to say that God doesn’t love, but it is to say that
you’ll never understand how great His love is unless you know how great His hate
is. I mean, if you understand that God hates sin so profoundly then you will
find it all the more amazing that He can love sinners. So that without an
understanding of His hate, His love is crippled too in our thinking. Love and
grace are favorite terms, are void of meaning if God does not hate.
Now in spite of our aversion to seeing God as a God of hate and a God of wrath,
the Scriptures clearly emphasize this, and I want to take you on a kind of a jet
tour through some Scriptures.
Psalm 2 verse 1: “Why do the nations rage and the people imagine a vain thing?
The kings of the earth set themselves, and the rulers take counsel together
against the Lord and against His anointed, saying, Let us break their bands
asunder, and cast away their cords from us.” In other words, let’s get God,
let’s do away with God, do away with His rule, He intimidates us, let’s
eliminate Him. “But He that sits in the heavens shall laugh; the Lord shall have
them in derision. Then shall He speak unto them in His wrath, and vex them in
His great displeasure.”
Verse 12 says: “Kiss the Son, lest He be angry and you perish from the way when
His wrath is kindled but a little.” In other words, when God just gets a little
angry people perish.
Look at Psalm 76, another illustration. This is reflecting back on the judgment
of God upon the Egyptian army. It says in Psalm 76 verse 6: “At thy rebuke, 0
God of Jacob, both the chariot and horse are cast into a deep sleep. Thou, even
thou, art to be feared: and who may stand in thy sight when once thou art angry?
Thou didst cause judgment to be heard from heaven; the earth feared and was
still, when God arose to judgment.”
Look at Psalm 78 verse 49. And here is God’s wrath poured out against the
enemies of Israel again, verse 49: “He cast upon them the fierceness of His
anger, wrath and indignation, and trouble, by sending evil angels among them. He
made a way to His anger; He spared not their soul from death but gave their life
over to the pestilence; and smote all the firstborn in Egypt; the chief of their
strength n the tabernacles of Ham.” God was angry, God was fierce. God had
wrath. God had indignation and God brought trouble ... very severe.
Psalm 90 verse 7, it says ... and this speaks of man as he stands before a holy
God; “For we are consumed by Thine anger, and by Thine wrath are we troubled.”
Verse 11: “Who knoweth the power of thine anger? Even according to thy fear, so
is Thy wrath.” This is the hymn book of Israel. And I would hasten to add that
they had hymns about God’s wrath. It was equally a part of God’s nature.
The prophets spoke often of the wrath of God, the judgment of God. In Isaiah
9:19 it says: “Through the wrath of the Lord of hosts is the land darkened.”‑
And then this amazing statement: “And the people shall be as the fuel of the
fire.”
Jeremiah also spoke of the wrath of God, chapter 7 verse 20: “Therefore thus
saith the Lord, God: Behold, Mine anger and My fury shall be poured out upon
this place, upon man and upon beast, and upon the trees of the field and upon
the fruit of the ground; and it shall burn and shall not be quenched.”
Ezekiel, the prophet of God, the nineteenth verse of the seventh chapter says
that: “Not their gold, nor their silver shall be able to deliver them in the day
of the wrath of the Lord. They shall not satisfy their souls, neither fill their
stomachs because it is the stumbling‑block of their iniquity.”
Now those are just a few passages. But the Bible is filled with statements about
the wrath of God. You see His wrath exemplified in the Old Testament, against
the old world when He brought the flood, against the people at the tower of
Babel, against the Sodom and Gomorrah and the cities of the plain, against the
Egyptians. On many occasions against the Israelites, against the enemies of
Israel, you see His wrath poured out against Nadab and the others, against the
spies, against Aaron and Miriam, against Abimelech, against the family of Saul,
against Sennacherib, and it goes on and
on.
You say ‑ Well, that’s the Old Testament. That’s right, but God doesn’t change,
the same thing is true in the New Testament as well. You see the wrath of God.
In John chapter 3, John ‑ that wonderful gospel written by a man of love, that
gospel that presents the Lord Jesus Christ in all His wonder and majesty and
beauty ‑ is yet a gospel that speaks of God’s wrath. John talks about it in
several places, how that God’s wrath will be poured out but one particular one
is at the end of the third chapter, the last verse: “He that believeth on the
Son hath everlasting life; and he that believeth not the Son shall not see life
but the wrath of God abides on him.” It is not well with people who do not know
Christ. It is not well with them. The wrath of God abides on them.
And in the very epistle which is before us, Romans, Paul points out the wrath of
God when in chapter 9 verse 22 he says: “What if God willing to show His wrath,
and to make His power known endured with much long suffering the vessels of
wrath fitted to destruction?”
And so it goes. In Ephesians chapter 5 verse 6: “Let no man deceive you with
vain words because of these things cometh the wrath of God upon the sons of
disobedience.” The Bible says God will damn unbelieving men.
Colossians chapter 3 says the very same thing. Second Thessalonians chapter 1 is
perhaps the most vivid of all. It talks about God coming in flaming fire and
taking vengeance on them that know not God and obey not the gospel, who will be
punished with an everlasting destruction from the presence of the Lord and the
glory of His power.
God is a God of wrath, people. He’s a God of anger. Now does that sound like a
poor choice of starting points for the gospel? Think about it. The bad news has
to come before the good news, doesn’t it? It’s kind of like going to the
doctor...and having the doctor say to you ‑ I have bad news; you have a fatal
illness that has killed many people. But, I have good news, a cure has been
found and I have it right here. See the good news means nothing without the bad
news. Right? You have to diagnose the disease before the cure means anything.
The bad news is ‑ God hates. The good news is ‑ God loves, but you have to start
with His hate. First the diagnosis then the cure.
Now look again at verse 18, it says: “For the wrath of God is revealed from
heaven.” Why is that ‑ for ‑ there? What is that there for? Well, it connects us
to the previous passage. The previous passage says ‑Justification is by faith
alone. Why? Because the wrath of God is revealed from heaven against ungodliness
and unrighteousness of men who hold the truth in unrighteousness. In other
words, what that verse says is all men hold the truth unrighteously and are
under the wrath of God. Therefore they have no capacity to justify themselves.
So justification has to be by faith because all men, left to their own efforts,
are under the wrath. Do you see? Justification is by faith, it has to be. It
can’t be by works because by works all men are under wrath.
Paul says it another way, he says: “For all have sinned and ... what? ... come
short of the glory of God.”
In Ephesians 2 it says: “And you who were dead in trespasses and sins.” That’s
the way it is with everyone. “In time past you walked according to the course of
this world, according to the prince of the power of the air, the spirit that
works in the children of disobedience, among whom we all had our manner of
life,” all of us in time past, “and the lust of the flesh, desires of the flesh
and of the mind and were by nature the children of wrath.” Everybody born into
this world is a child of wrath. Everybody born into this world is a victim of
lust and desire toward evil things, everyone is born spiritually dead. We are
all, says Paul, condemned already ... or says John rather, condemned already
because we believe not in Christ.
Frankly, folks, sentence has already been passed, the whole human race is damned
to hell. We are all children of wrath under the judgment of God. Man is born
condemned.
All men are born into the world under the wrath.
So, we start with this classic statement. And just to give you a focus the
passage on the condemnation of the human race starts in chapter 1 verse 18 and
goes all the way to chapter 3 verse 20. So, we’re going to be in it for a while,
and you’re going to see some things about why people do the ... what they do,
maybe you never saw before.
But let’s begin by just looking at the concept of wrath in verse 18 and this
gives us an absolutely comprehensive perspective on it. Six features of the
wrath are presented here. You can follow your outline and it will help you to
keep your focus on those.
First, the quality of wrath ... the quality, the essence of it. What kind of
wrath is it? Well, it is the wrath of God, it is divine wrath and that is a very
important beginning. It is divine wrath. It isn’t like anything else that we
know in this world. It isn’t like your wrath or my wrath; it isn’t like when we
get angry. It isn’t like when we get mad. We get angry and we get mad when we
are offended. And, frankly, we have pride in the way. Our passion, our anger and
our wrath is not like this, this is the wrath of God. And like every other
attribute of God it is as perfect as His holy person. His wrath is righteous
wrath. It is the right kind of wrath, it is holy wrath. The passion that we call
anger in this world, the thing that we call wrath in this human world is always
reflective of the evil heart of man. But we must not impose that on God.
One writer said, “We cannot think with full consistency of God in terms of the
highest human ideals of personality and yet attribute to Him the rational
passion of anger.” In other words, this writer was saying ‑ God could never be
angry because we know anger is a bad thing. But he is simply trying to say that
God’s like us, and He’s not. Don’t push our concept of anger on God. God is
angry in a holy way, ‘in a perfect way. God’s anger is not some capricious,
irrational rage.
In fact, let me go a step further. And you’re getting a lesson in theology
proper here about the nature of God. God could not be God and be holy and be
holy good if He didn’t react to evil. Do you understand that? He has to. He
can’t be God. You cannot be holy and tolerate unholiness. It can’t be done.
That’s why Habakkuk the prophet said: “Thou art of purer eyes than to behold
evil and cannot look upon iniquity.” God can’t tolerate it. And I’ll tell you
something, the more Godlike you become; the more angry you will get at certain
things.
Even in this warped world of men, indignation against wickedness is essential of
human goodness. We expect people to get mad about certain injustice. For God is
infinitely beyond that because even when we get mad about the right things it’s
usually polluted by our sinfulness.
A classic illustration was Jesus in John 2 cleansing the temple, made a whip and
just started whipping people all out of the temple. I mean, that’s a very
dramatic scene. Do you want to know something? That was His first public act in
Jerusalem. That is not the way you start a crusade. You don’t go into the
religious places, take a whip and start flagellating everybody and overturning
tables and crying about their sin, you’ll never get a crowd that way. You’ve got
to send the advance committee, make it sound like harps and flowers. Jesus was
furious because God was being dishonored. There was dishonesty there, there was
cheating and lying and extortion and desecration.
So, don’t look at the low, irrational, selfish anger of men and then push that
off on God. The wrath of God is always perfect, always. The wrath of men is
always somehow compromised by the presence of sin.
Just to kind of fill up your thinking, listen to what the psalmist wrote: “The
righteous shall rejoice when he seeth the vengeance. He shall wash his feet in
the blood of the wicked.”* Is that vivid?
You say ‑ Wait a minute. You mean the righteous are so excited about God’s
judgment that they want to wash their feet in the blood of the wicked? “So that
a man will say ‑ Verily, there is a reward for the righteous, verily He is a God
that judgeth in the earth.”** In other words, when God judges it is so right, it
is so perfect; it is so absolutely holy that God’s people are seen as if they
were washing their feet in the blood of the unrighteous. Incredible concept.
In Lamentations chapter 1 the Lord is righteous, for I have rebelled against His
commandment, hear, I pray you, all people, and behold my sorrow.” In other
words, God is judging but it’s okay ‑ I deserve it, He’s righteous. Remember
what happened to Akan? God said when you go in to take Jericho, don’t steal
anything? And God just stole everything in sight, just disobeyed. He came back
and buried it all in the ground in the middle of his tent. Joshua went to him
and said Confess your sin, Joshua 7:19, “Confess your sin and give glory to
God.” Now what did he mean by that? He meant that Akan was really going to get
it. I mean, he was going to get it and he did get it. You know what happened? He
died and all his family with him. Then they must have been implicated in the
whole operation. But he says before you get your due judgment from God, you
confess your sin. In other words, you say ‑ I am guilty, what God does to me is
the proper reaction of His holiness. You see? That’s the issue. In other words,
don’t you ever impune God as if He did something impure, even when God is angry
it is the right expression of His utter holiness.
And we see that in Romans. We see it right where we are. The wrath of God is
revealed against all ungodliness and unrighteousness. And we’re going to see it
over and over again in chapter 2, and in chapter 3 that God’s righteousness or
God’s judgment is a righteous judgment.
I might just add here the word is orgee and it is a settled indignation not a
momentary fury, God doesn’t blow His cork, God doesn’t just fly off the handle.
It is a settled hatred by one who could never be good and loving unless He
totally hated evil. The two are inseparable, you have both or neither.
Trench, the great commentator on language in the Word of God said: “Nor can
there be a surer or sadder token of an utterly prostrate moral condition then
the not being able to be angry with sin and sinners.” End quote.
And old saint by the name of Fuller wrote this: “Anger is one of the sinews of
the soul; he that lacks it hath a maimed mind and with Jacob sinews shrunk in
the hollow of his thigh, must limp.
Thomas Watson says: “Is God so infinitely holy? Then see how unlike to God sin
is. Sin is an unclean thing. It is called an abomination. God has no mixture of
evil in Him; sin has no mixture of good. It is the spirit in quintessence of
evil, it turns good into evil, it has deflowered the virgin soul, made it red
with guilt and black with filth. It is called the accursed thing. No wonder
therefore that God hates sin.” He’s right.
So the quality of wrath is that it is a wrath of God and that’s different than
any other kind.
Secondly, the time of wrath. Look what it says; “For the wrath of God is
revealed,” is revealed. What does he mean is revealed? Literally is being
constantly revealed. When is the time of God’s wrath? It’s constantly being
revealed. God’s wrath is constantly being manifest. The verb apokalupto, from
which we get apokalupsis or apocalypse, means to uncover, to bring to light, to
make manifest, to make known. God’s wrath is always being made known. It’s
visible to all of human history. It was revealed in the garden, wasn’t it? When
Adam and Eve sinned and immediately the sentence of death was passed, the earth
was cursed and they were thrown out of paradise. And the world had a great
beginning lesson on the fact that God hates sin.
It was revealed in the flood when God drowned the whole human race except for
eight faithful souls. It was revealed in the drowning of Pharaoh’s army. It was
revealed in the destruction of Sodom and Gomorrah by fire from heaven. It was
revealed in the curse of the law on every transgressor. It was revealed in the
institution of the sacrificial system and all of the services of the Mosaic Law.
In fact, the whole creation groans and travails in pain under the judgment of
God waiting for redemption.
You know, even the laws of men made against evil doers reveal the wrath of God?
For all laws are based upon the mind of God. No one can plead ignorance, because
the wrath of God has been revealed throughout human history.
And above all, I believe the greatest demonstration of the wrath of God ever
given was given on Calvary’s cross. God hates so...so deeply sin that He
actually allowed His own Son to be put to death. The greatest manifestation of
the wrath of God. He poured out His fury on His own beloved Son. He would not
hold it back even from His own Son. That’s how He hated sin.
Jeffrey Wilson, the British commentator, writes: “God is no idle spectator of
world events, He is dynamically active in human affairs, the conviction of sin
is constantly punctuated by divine judgment.”
And the judgment on the cross sums up the world’s history. So, what is the time
of the wrath of God? It’s constantly being revealed, all the time, all the time.
Every time you turn around you see it. People live and die. Nations rise and
fall. God judges sin.
You say to yourself as I said to myself about this point in my study ‑ Now, wait
a minute, there are some people who seem to kind of prosper in spite of this,
right? There are some wicked people who seem to do so well and you ask yourself
the question How can they live and get away with it? I mean, why does God let
them live such wretched, dissolute, vile, sinful lives? Well, don’t forget Psalm
9:16 says: “The Lord is known by the judgment which He executed.” It will come.
If God lets men prosper for a while in their sin, His bowl of wrath is just all
the while filling up. If He lets them sin for a while it’s just that He’s
sharpening the sword. The longer God pulls back the bow, the deeper the arrow
plunges when He releases it. Judgment will come.
The story goes that the godly farmers in a western community were greatly
shocked one summer Sunday morning when they drove to the little church in the
country. They found the man who owned the forty acres across from the church was
in the middle of plowing his field, turning the furrows. And he’ had been doing
it all day and ignored the fact that it was the Lord’s Day. The people went on
into the church and all the while they were in church they could hear the noise
of all of his tractors. And so they were deeply concerned. He had worked all his
other fields and purposely chosen to work the one by the church on Sunday to
prove a point. He wrote a letter to the editor of a local paper, and pointed out
that he had done all this on Sunday and yet he had the highest yield per acre of
any farm in the county. And he asked the editor how the Christians could explain
this. He didn’t feel God was involved at all.
The editor with great common sense printed the letter and followed it with this
simple statement. “God does not settle all His accounts in the month of
October.”
The quality of wrath, it’s God’s wrath. That’s different than any other kind.
The time ‑ constantly being revealed. The source ‑where’s the source of this
wrath? Look what it says ‑ “The wrath of God is revealed from heaven.’.’ Heaven
is the source. The wrath of God comes from heaven. Earth is dominated by heaven.
Wrath is dynamically effectively operative in the world of men; it comes from
the throne of God.
Now there are basically two ways that heaven reveals the wrath of God. Think
with me on these. The first is what I call moral order and the second we’ll call
personal action. The wrath of God is revealed from heaven, first of all, through
moral order. In other words, when God made the world, the physical and the moral
world. He built into it certain laws. If you climb a tall building and jump off
you go down. If you... it doesn’t matter what you want to do, you go down. It
doesn’t matter what you think you’re going to do; you still go down, the law of
gravity. There are laws. You go in a car 80 miles an hour, run into a concrete
wall, and a law immediately takes affect. The law of an irresistible force and
an immovable object. There are laws in the physical world, there are laws in the
spiritual world and God has built into the world moral law. It’s the laws of
consequence, if you will.
And I believe there’s a certain moral order in the universe. It’s a certain
inevitability, to put it into modern terminology we could say ‑ There’s a moral
order in the world and when you violate that moral law consequences immediately
take place.
J.A. Froude, the historian said: “One lesson and one lesson alone, history may
be said to repeat with distinctness that the world is built somehow on moral
foundations and in the long run it is well with the good, and in the long run it
is ill with the wicked.”
Now the wrath is revealed from heaven then, first of all in the moral order. I
mean, you do things that are immoral and you pay a price...you pay a price.
Because the world is made on moral law. You live a dissolute life, degenerate
evil life and there will be consequences. And it’s from heaven because heaven
made the rules.
But secondly, and it goes beyond that, the wrath of God is not simply confined
to moral order, there is also personal activity on God’s part. God is not just a
cosmic force who made a law and just let it run its course. God gets involved.
It is not just automatic judgment by an anonymous cosmic computer. God is
involved and the Bible shows a very intense personal reaction to sin within the
heart of the divine being. Yes, there’s moral order but yes, there’s a real
personal involvement.
Let me just give you an illustration, and I wan ... I’ve got a lot of Scriptures
I could show you, but let me just give you a quick one in Psalm 7:11, it says in
verse 11: “God judgeth the righteous and God is angry.” God is angry. The Bible
does say that God is angry, there’s not just a moral order, God is angry. And
He’s not angry now and then, He’s angry with the wicked how often? “Every day.”
You say ‑ Really? Oh yeah, He’s angry every day. God is angry every day.
God gets angry.
There is moral law, moral order but there’s also personal act as God expresses
the wrath of a holy nature. And it comes from heaven because heaven has
established the moral order, and it is from the throne of God that that wrath
comes.
Fourth, the nature of wrath ... what is the nature of wrath? What kind of wrath
is this? Well, very simply stated, the wrath of God ‑that’s its quality; is
revealed ‑ that’s its time, constantly revealed; from heaven that’s its source;
against ungodliness and unrighteousness of men that’s its nature. It is wrath
against sin. You knew that. It’s not an uncontrolled irrational fury. God is not
like a criminal who takes his vengeance out on the nearest person. It is
discriminated, it is carefully pointed at the unrighteousness and ungodliness of
men...asebia and adikia. What do these words mean? Ungodliness and
unrighteousness.
The first word, although they really overlap and you could call them synonyms in
the purest sense, they ... he’s simply just using two words to show us that God
is angry about sin. But there are some shades of meaning that I think are
interesting. The first word refers to ungodliness. And that focuses on the
relationship to God. God is angry because men are not rightly related to Him.
They are ungodlies, you see. They’re not godly. Men are ungodly.
In Jude it says, “God is going to come and execute judgment on all and convict
all that are ungodly among them, of all their ungodly deeds which they have
ungodly committed.” Three ungodlies in a row. And then it says: “And of all
their hard speeches which ungodly sinners have spoken against Him.” Four in one
verse ... ungodly ... not rightly related to God.
It refers to impiety toward God. It refers to a lack of reverence, a lack of
devotion, a lack of worship. And it leads to idolatry. It views sin as a failure
to reverence God.
The second word, unrighteousness, while it encompasses the first concept as
well, leans toward the result of the first word. When you are not rightly
related to God and don’t reverence God properly then your transactions with
everyone else around you aren’t right either. And so ungodliness leads to
unrighteousness. All sin, you see, first attacks God’s majesty and then His law.
And the reason, and I really believe this, the reason men treat men the way they
do is because they treat God the way they do. Ungodliness leads to
unrighteousness.
People say ‑ Oh, what’s happening, all the murders and all the crimes, and all
the horrible things that are going on? Why is so man so inhumane to man? It’s
because he is so unrelated to God. All human relationships and all human
transactions are corrupted. And we’ll see more about that in the second and
third chapter as well as the remainder of the first chapter.
So, God’s wrath is set against sin. Thomas Watson says: “Sin is to the soul as
rust is to gold, as stain is to beauty.” Sin in the Scripture is called a
menstruous cloth; it’s called a plague sore. Joshua’s filthy garments were a
hieroglyphic of sin. And you know as well as I how God hates sin.
In fact, do you know that that’s the only thing God hates? That’s right. Did you
know that? And no man will ever enter His presence with sin.
Fifthly, the extent of wrath. And this is a very brief point. You say ‑Well,
I’m...I’m a pretty good guy. I mean, this...who you talking to, MacArthur? It’s
not me; I belong to the Royal Order of the Goats. I give to charity. I mean, I
... I’m basically a good person. Well, okay, the wrath of God is revealed from
heaven against ... what’s the next word? ... All. All? All. For all have sinned
and come short of the glory of God.
Well, some people are better than others, but nobody makes it. I use to use the
illustration of everybody going down to the beach and trying to jump to
Catalina. Yeah, we’ll give you a running start, only 26 miles. You can run as
fast as you want and as long as you want and jump. Some of us would get out
about six feet, some of us might be stupendous broad jumpers and jump 26 feet,
but nobody would get there. Sure people are different, some appear better than
others. It’s too far to jump and so all ungodliness and unrighteous of men,
nobody escapes ... no one. This only needs to be a brief point because Scripture
is so clear. You can’t escape.
I’m going to read you just something, you don’t need to turn to it, just listen
to it. Ezekiel 17:15, talking about Zedekiah who made a covenant with God and
then decided to break it and reached out to Egypt to help him when all he really
needed was God, and that was his promise. “But he rebelled against him in
sending his ambassadors into Egypt; they might give him horses and many people.”
In other words, instead of trusting God he decided he needed Egypt’s help. And
then it says: “Now since he did that, Shall he prosper? Shall he escape? Shall
he break the covenant and be delivered?” Now listen to this, “As I live, saith
the Lord God, surely in the place where the king dwells who made him king, whose
oath he despised and whose covenant he broke even with him in the midst of
Babylon he shall die.” He’ll not escape. Shall he escape? As I live the answer
is ‑ No.
I don’t care who you are the faintest trace of ungodliness and unrighteousness
brings you under the wrath of God and shall you escape? No. No. Inescapability.
Finally, we’ve seen the quality of wrath, the time of wrath, the source of
wrath, the nature of wrath, the extent of wrath and now the cause of wrath.
You say‑‑How can God hold all these poor people responsible? I mean, I mean I
was born into a sinful family, what do I know? Oh, you’d be surprised what you
know. The end of verse 18: “The wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men who hold the ... what?...the truth in
unrighteousness.” Now this opens up the entire next section and next Sunday
night is going to be one of the most definitive messages probably you’ve ever
heard as we look at the decline and fall of man. But he says the real problem
and the cause of wrath is that men hold the truth in unrighteousness. Literally
we would read it this way ‑ Men who are constantly attempting to suppress the
truth by their sin. Sin just is in the heart of man so strongly that it assaults
the truth.
People say What about the heathen? What about this and what about that? Listen,
the truth is there, as he will point out in the next passage, but men suppress
it. Sin always assaults the truth. The fundamental truth of God and His Word is
assaulted, there’s always an attempt to suppress it, to bury it, to obliterate
it. It is the essence of sin, however, that the attempt is always futile, and
men live with guilt in spite of their attempt. The knowledge of God is all over.
And if the knowledge of God, listen, that I believe is available to every human
being on the earth, I don’t care how obscure that individual is or how remote, I
believe the knowledge of God is available and if it does its legitimate work and
man allows it‑to do that legitimate work it will keep a man from the excesses of
sin and lead that man to God. But men suppress it. They love darkness rather
than ... what?...light because.. what? ... their deeds are evil. The fool is
always saying ‑ There is no God and why does he say that? Because he doesn’t
want there to be a God because if there’s a God he’s in trouble.
It says in Psalm 14:1, “The fool says in his heart there’s no God.” Why? “They
are corrupt, they have done abominable works, there is none that doeth good.”
I’m sure they don’t want there to be a God to call them to accountability. Man
tries to postulate that there is no God and if he doesn’t do that he says ‑
Well, I’ll invent a God who can tolerate my sin. And he clearly avoids the true
voice of God.
But I really believe that there’s no problem with the people who ask the
question ‑ How are the heathen to know? I believe that God has revealed Himself
to every individual and if individuals, wherever they are, no matter how remote
they are, do not suppress that truth by the love of sin that will ... that truth
will protect them from the excesses of sin and eventually lead them to the truth
of God by His gracious providence. But men don’t do that. They avoid the truth
of God.
All men possess enough of the germs of divine truth and moral law to preserve
them from hell, but they’ve halted the growth and development of those by the
love of sin. And the wrath of God waits.
If you’re not a Christian the wrath of God waits for you. Dr. Barnhouse had an
apt illustration and I’ll close with this. He said, “The wrath of God is like a
great water impounded behind a dam. He said, I can remember the first time I
ever saw Hoover Dam, one of the greatest of all dams on earth. It has been
thrown across the waters of the Colorado River and these waters have backed up
for miles and penetrated into every little cove and valley. And thus it has been
with the wrath of God. The first time there was ever a sin committed; the wrath
of God was stored up against that sin. And as men lived upon the earth and as
their hearts grew more wicked and the outbreak of their sin more violent, the
store of wrath grew greater and greater, held back by the patience of God which
lies across the valley of His judgment like a great dam across the river. And in
His eternal foreknowledge God the Father foresaw all of the sin that would be
committed after the time of Christ, your sin and my sin, and He stored His wrath
against it behind the dam of His patience. And the wrath of God against sin that
even today has not yet been committed is also stored up waiting for the day when
His patience shall burst into its holy end. For thousands of years that dam has
held and God has held back His wrath. Occasionally throughout human history He
stooped to dip His hand into the pent up flood and pour a few drops of wrath on
some, especially vicious outbreak of rebellion. But for the most part God seemed
to overlook the sins of man in the centuries before the cross. It looked maybe
as if sin was tolerated, but it was just piling up.”
You know, the dam broke one day, and it broke at Calvary. And it broke on Christ
and drown Him in all the sea of sin. And it will break again and it will drown
all those men who are not in Christ. Christ took the judgment for those who
believe. For those who do not believe, they will take their own judgment. And
the wrath of God awaits them. Because they hold the truth, no matter what they
claim, but they hold it and suppress it because of their sin.
Now listen, that is where the gospel begins. But remember, there is good news
and the good news is Christ has taken the full fury of God’s wrath, if you’ll
accept His gracious substitution for you.
Father, we’re grateful tonight that we’ve been able to look at this theme, hard,
fearful and yet so important. It’s easy for us to get callous. Help us to be as
if this were the first time we ever heard this, to rush out to warn men and
women, young people of coming wrath. May no one leave this place tonight under
judgment, condemnation, but may they accept the gracious provision of Christ who
took that stored up dam of fury at Calvary’s‑cross and may they climb to that
island of safety so that when the dam breaks again at the great white throne
they’ll already have entered into the paradise prepared for them.
While your heads are bowed for just a moment, let me encourage you that if you
don’t know our Lord Jesus Christ tonight this would be the time, no time like
the present. No one knows how much time you have. This is a serious message,
very serious. More serious than any message I could give, but that’s where we
are in the text. And I know the Lord has purpose for it. Maybe you’re that
purpose. In the silence of your heart you can open your life to Christ, ask Him
to remove you from the wrath to come, accept the fact that He bore your sin in
His own body on the cross and freed you if you put your faith in Him.
Father, may this be a night of salvation in the hearts of many. Not just in this
place but all around this country and the world where Your name is lifted up,
may this be a day when heaven rejoices over souls that entered the Kingdom,
stepped out from under the wrath of God into the protecting love of Christ. God,
we know You’re angry over sin, we know how You hate sin but 0 how You must love
to have hated sin so much and yet put it all on the One You loved, Your own Son
the Lord Jesus for us. 0 how You must love. Thank You for that love, forgiving
love, merciful love, gracious love. We pray that no one will leave without
receiving that from Your good faithful hand. We thank You for this time
together, we praise You for all that You’ve accomplished in Christ’s name. Amen.
Added to Bible Bulletin Board's "MacArthur's Collection" by:
Tony Capoccia
Bible Bulletin Board
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