The following "Question" was asked by a member of the congregation at Grace Community Church in Panorama City, California, and "Answered" by their pastor, John MacArthur Jr. It was transcribed from the tape, GC 70-14, titled "Questions and Answers--Part 42." A copy of the tape can be obtained by writing, Word of Grace, P.O. Box 4000, Panorama City, CA 91412 or by dialing toll free 1-800-55-GRACE. Copyright 1993 by John MacArthur Jr., All Rights Reserved.
Question
My question comes from John 3, and particularly verse five were Jesus says, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God.” And my question is, what did he refer to when he said, "one has to be born of the water," because I know it doesn't mean that we have to be baptized to be saved?
Answer
Through the years there have been a number of different suggestions. In America, just before a woman has a baby, there is an expression that we use, we say, “A woman’s water breaks.” And I, when I was very young, used to hear people preach and say that "what it means is you have to be born twice." You have to be born of water. That is, you’re in that sac of fluid in your mother's womb, and that water breaks, which means you have to be physically born. So that Jesus was saying to Nicodemus, you have to be physically born first, and then spiritually born. The problem with that interpretation is twofold: one, why would he tell a grown man he needed to be physically born. It was obvious he already past that test. Secondly, the Jews didn’t call that "water." They didn’t have that colloquial expression for that fluid [that] we have, calling it "water." So you can’t read some kind of "Americanism" back into that. Others have said, it does refer to being baptized, but you have to remember that Christian baptism isn’t even instituted until Acts, chapter 2.
What does it mean? Very simply, it is a reference to the prophet Ezekiel. And if you remember, Jesus is talking to Nicodemus. Nicodemus is a teacher. He is a teacher of the Jews. In fact, in verse 1, it says, he's a ruler of the Jews. That would put him in a very preeminent place. In fact, I believe the definite article is there, "the" ruler of the Jews. And those who ruled over the Jews were in religious authority, not political or military authority. And so, how would Nicodemus have understood it? Would he have understood it as Christian baptism? No. Would he have understood it as the physical birth and the water breaking? No. How would he have understood it? Well, the answer goes back to Ezekiel.
There was a very famous passage in Ezekiel that every teacher in Israel knew, because it was the promise of the new covenant. In Ezekiel 36:25, God made this promise to Israel about a new covenant. He said, “Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all you idols. Moreover, I will give you a new heart and put a new spirit within you; I will remove the heart of stone from your flesh and give you a heart of flesh. I will put my Spirit within you and cause you to walk in my statutes, and you will be careful to observe my ordinances or my commandments.”
Now what Ezekiel is writing there is, that the day is going to come when the Lord will wash your heart, he’ll wash your life; he’ll wash your inner man. He’ll put a new heart in you and he’ll put his Spirit in you.
So when Jesus talks to Nicodemus and says, "you must be born of the water and the Spirit," Nicodemus knows immediately that he is saying, "I am come to bring the fulfillment of the promised new covenant, promised to and through Ezekiel." Okay? See his is a Jewish Old Testament context, and so it would be actually what the apostle Paul calls, “The washing of regeneration.” The washing, the internal washing of regeneration, and the renewing that comes by the Holy Spirit, that’s Titus 3:5 where you have both the water and the Spirit.
Added to Bible Bulletin Board's "MacArthur’s Questions and
Answers" by:
Tony Capoccia
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